Miracle #30. Fed 4,000 men and their families.

1. The Thirtieth Miracle of Messiah
2. The Eighth Corporate Miracle of Messiah
3. Feeding a mixed crowd of 4,000 Gentiles and Jews
4. The previous Miracle of the 5,000
5. Today’s miracle occurs just 7-8 months before Yeshua’s crucifixion
6. The Second Miraculous Feeding of Thousands
7. The Rebellion
8. Carrying forward the revelation of the Little Lad
9. Small is big with God and big is small
10. The lesson of the “Little Lad”
11. The meaning of the 7 and 12 Barley Loaves
12. The meaning of a few little fish
13. The meaning of the Baskets
14. The Golden Age of Israel and the Commonwealth of Israel
15. Faith in the golden age of the Messiah will be universal

The Thirtieth Miracle of Messiah:

Mattai 15:32-38

וַיִּקְרָא יֵשׁוּעַ אֶל־תַּלְמִידָיו וַיֹּאמַר נִכְמְרוּ רַחֲמַי עַל־הָעָם כִּי־זֶה עָמְדָם עִמָּדִי שְׁלֹשֶׁת יָמִים וְאֵין לָהֶם מַה־לֶּאֱכֹל וְאֵינֶנִּי חָפֵץ לְשַׁלְּחָם רְעֵבִים פֶּן־יִתְעַלְּפוּ בַּדָּרֶךְ׃ וַיֹּאמְרוּ אֵלָיו הַתַּלְמִידִים מֵאַיִן לָנוּ בַּמִדְבָּר דֵּי־לֶחֶם לְהַשְׂבִּיעַ אֶת־הָמוֹן רַב כָּזֶה׃ וַיֹּאמֶר יֵשׁוּעַ אֲלֵיהֶם כַּמָּה כִכְּרוֹת לֶחֶם לָכֶם וַיֹּאמְרוּ שֶׁבַע וּמְעַט דָּגִים קְטַנִּים׃ וַיְצַו אֶת־הֲמוֹן הָעָם וַיֵּשְׁבוּ לָאָרֶץ׃ וַיִּקַּח אֶת־שֶׁבַע כִּכְּרוֹת הַלֶּחֶם וְאֵת הַדָּגִים וַיְבָרֶךְ וַיִּפְרֹס וַיִּתֵּן אֶל־הַתַּלְמִידִים וְהַתַּלְמִידִים נָתְנוּ לָעָם׃ וַיֹּאכְלוּ כֻלָּם וַיִּשְׂבָּעוּ וַיִּשְׂאוּ מִן־הַפְּתוֹתִים הַנּוֹתָרִים שִׁבְעָה דוּדִים מְלֵאִים׃ וְהָאֹכְלִים אַרְבַּעַת אֲלָפִים אִישׁ מִלְּבַד הַנָּשִׁים וְהַטָּף׃

 קָרָא יֵשׁוּעַ לְתַלְמִידָיו וְאָמַר: “נִכְמְרוּ רַחֲמַי עַל הָעָם. זֶה שְׁלוֹשָׁה יָמִים הֵם נִמְצָאִים אִתִּי וְאֵין לָהֶם מַה לֶּאֱכֹל. אֵינֶנִּי חָפֵץ לְשַׁלֵּחַ אוֹתָם רְעֵבִים פֶּן יִתְעַלְּפוּ בַּדֶּרֶךְ.” אָמְרוּ לוֹ תַּלְמִידָיו: “מֵאַיִן לָנוּ בַּמִּדְבָּר דֵּי לֶחֶם לְהַשְׂבִּיעַ הָמוֹן רַב כָּזֶה?” אָמַר יֵשׁוּעַ: “כַּמָּה כִּכְּרוֹת לֶחֶם יֵשׁ לָכֶם?” הֵשִׁיבוּ: “שֶׁבַע, וּמְעַט דָּגִים קְטַנִּים.” אָז צִוָּה אֶת הָעָם לָשֶׁבֶת עַל הָאָרֶץ; לָקַח אֶת שֶׁבַע כִּכְּרוֹת הַלֶּחֶם וְאֶת הַדָּגִים וּלְאַחַר שֶׁבֵּרֵךְ, פָּרַס וְנָתַן לַתַּלְמִידִים וְהַתַּלְמִידִים נָתְנוּ לָעָם. הַכֹּל אָכְלוּ וְשָׂבְעוּ, וּמִמַּה שֶּׁנּוֹתַר אָסְפוּ שִׁבְעָה סַלִּים מְלֵאִים. מִסְפַּר הָאוֹכְלִים הָיָה אַרְבַּעַת אֲלָפִים אִישׁ מִלְּבַד הַנָּשִׁים וְהַטַּף.  פ

Yeshua called to his talmidin and said, “I feel compassion for the people. They have been standing by me for three days and do not have anything to eat, and I do not want to send them away hungry, or they may faint on the way.” His disciples said to Him, “Where in the wilderness will we get enough bread to satisfy such a great crowd?” Yeshua said to them, “How many loaves of bread do you have?” They said, “Seven, and a few little fish.” Then he commanded the crowd of people, and they sat on the ground. He took the seven loaves of bread and the fish and made a brachah. Then he broke them and gave them to the talmidin, and the talmidin gave them to the people. All of them ate and were satisfied, and from the leftover pieces they picked up seven baskets full. Those who ate were four thousand men, besides women and children.

Markos 8:1-9

וַיְהִי בַּיָּמִים הָהֵם בְּהִקָּבֵץ עַם רָב וְאֵין לָהֶם מַה־יֹּאכֵלוּ וַיִּקְרָא יֵשׁוּעַ אֶל־תַּלְמִידָיו וַיֹּאמֶר אֲלֵיהֶם׃ נִכְמְרוּ רַחֲמַי עַל־הָעָם כִּי־זֶה שְׁלֹשֶׁת יָמִים עָמְדוּ עִמִּי וְאֵין לָהֶם לֶחֶם לֶאֱכֹל׃ וְהָיָה בְּשַׁלְּחִי אוֹתָם רְעֵבִים לְבָתֵּיהֶם יִתְעַלְּפוּ בַּדָּרֶךְ כִּי־יֵשׁ בָּהֶם אֲשֶׁר בָּאוּ מִמֶּרְחָק׃ וַיַּעֲנוּ תַלְמִידָיו וַיֹּאמְרוּ אֵלָיו מֵאַיִן יוּכַל אִישׁ לְהַשְׂבִּיעַ אֶת־אֵלֶּה לֶחֶם פֹּה בַמִּדְבָּר׃ וַיִּשְׁאַל אוֹתָם וַיֹּאמַר כַּמָּה כִכְּרוֹת־לֶחֶם יֵשׁ לָכֶם וַיֹּאמְרוּ שֶׁבַע׃ וַיְצַו אֶת־הָעָם לַשֶׁבֶת לָאָרֶץ וַיִּקַּח אֶת־שֶׁבַע כִּכְּרוֹת הַלֶּחֶם וַיְבָרֶךְ וַיִּפְרֹס וַיִּתֵּן לְתַלְמִידָיו לָשׂוּם לִפְנֵיהֶם וַיָּשִׂימוּ לִפְנֵי הָעָם׃ וְלָהֶם מְעַט דָּגִים קְטַנִּים וַיְבָרֶךְ וַיֹּאמֶר לָשׂוּם לִפְנֵיהֶם גַּם־אֶת־אֵלֶּה׃ וַיֹּאכְלוּ וַיִּשְׂבָּעוּ וַיִּשְׂאוּ מִן־הַפְּתוֹתִים הַנּוֹתָרִים שִׁבְעָה דוּדִים׃ וְהָאֹכְלִים כְּאַרְבַּעַת אֲלָפִים וַיְשַׁלְּחֵם׃

 בְּאַחַד הַיָּמִים שׁוּב נֶאֱסַף עַם רַב וְלֹא הָיָה לָהֶם מַה לֶּאֱכֹל. קָרָא יֵשׁוּעַ לְתַלְמִידָיו וְאָמַר לָהֶם: “נִכְמְרוּ רַחֲמַי עַל הֶהָמוֹן, כִּי כְּבָר שְׁלוֹשָׁה יָמִים הֵם אִתִּי וְאֵין לָהֶם מַה לֶּאֱכֹל. אִם אֶשְׁלַח אוֹתָם לְבָתֵּיהֶם רְעֵבִים, יִתְעַלְּפוּ בַּדֶּרֶךְ וְיֵשׁ מֵהֶם שֶׁבָּאוּ מֵרָחוֹק.” הֵשִׁיבוּ לוֹ תַּלְמִידָיו: “מֵאַיִן יוּכַל אִישׁ לְהַשְׂבִּיעַ אוֹתָם בְּלֶחֶם פֹּה בַּמִּדְבָּר?” שָׁאַל אוֹתָם: “כַּמָּה כִּכְּרוֹת לֶחֶם יֵשׁ לָכֶם?” עָנוּ לוֹ: “שֶׁבַע”. הוּא צִוָּה אֶת הָעָם לָשֶׁבֶת עַל הָאָרֶץ; לָקַח אֶת שֶׁבַע כִּכְּרוֹת הַלֶּחֶם וּלְאַחַר שֶׁבֵּרַךְ וּבָצַע, נָתַן לְתַלְמִידָיו לְהַגִּישׁ, וְהֵם הִגִּישׁוּ לָעָם. גַּם כַּמָּה דָּגִים קְטַנִּים הָיוּ לָהֶם. בֵּרַךְ עֲלֵיהֶם וְאָמַר לְהַגִּישׁ גַּם אֶת אֵלֶּה. הֵם אָכְלוּ וְשָׂבְעוּ. אַחֲרֵי כֵן אָסְפוּ שִׁבְעָה סַלִּים מְלֵאִים מָנוֹת נוֹתָרוֹת. מִסְפַּר הָאוֹכְלִים הָיָה כְּאַרְבַּעַת אֲלָפִים.פ

In those days, when a large group of people were gathered but had nothing to eat, Yeshua called to his talmidin and said to them, “I feel compassion for the people, because for these three days they have stood with me, and they have nothing to eat. If I send them home hungry, they will faint on the way, because some of them have come from a faraway place.” His disciples answered and said to Him, “From where could anyone satisfy all these with bread here in the wilderness?” He asked them and said, “How many loaves of bread do you have?” They said, “Seven.” He commanded the people to sit down on the ground, and he took the seven loaves of bread and made a brachah. Then He broke them and gave them to his talmidin to place before them, and they placed them before the people. They had a few small fish; he made a brachah and said to place these before them as well. They ate and were satisfied, and they picked up seven baskets full from the leftover pieces. Those who ate were about four thousand (men; not counting women and children).

The Eighth Corporate Miracle of Messiah:

Today’s *corporate miracle of “Fed 4,000 men and their families,” is the Eighth corporate miracle of Twelve corporate miracle events that occur in the testimony and witness of the Seven Signs and Fifty Miracles of Messiah.

*There are Twelve recorded corporate miracles of the Messiah (1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12). The number Twelve is a symbol of God’s “governance” over the nation and people of Israel and over all creation. In the miracle of the feeding of the 4,000 Yeshua used seven loaves of bread and a few small fish to feed a massive crowd, leaving seven baskets of leftovers.

Feeding a mixed crowd of 4,000 Gentiles and Jews:

In the miracle of the feeding of the 4,000 Yeshua used seven loaves of bread and a few small fish to feed a massive crowd, leaving seven baskets of leftovers. Key Details of the Miracle:

The Location: It took place in the remote, hilly region around the Sea of Galilee in the predominantly Gentile area of the Decapolis. The Crowd: The crowd had been following and staying with Yeshua for three days, Yeshua felt compassion for them, fearing they would collapse from hunger on their way home. The Provision: Starting with only seven loaves and a handful of small fish, Rabbi Yeshua blessed and broke the food, distributing it through his talmidim (disciples). The Result: Around 4,000 men, not counting the women and children present, ate and were completely satisfied. Afterward, his  gathered disciples seven full large baskets of broken leftover pieces.

This miracle closely mirrors the feeding of the 5,000, though they are distinct events. The feeding of the 5,000 is powerful demonstration of the Messiah’s provision and God’s mission exclusively to the Jewish people The feeding of the 4,000 is a demonstration of the Messiah’s provision and God’s mission extending beyond the Jewish people to the Gentiles.

The previous Miracle of the 5,000:

The miracle of the feeding of the 5,000 men and an estimated 5,000 women and children is the only sign recorded in all four of the Jewish Besoraim (בְּשׂוֹרָ‍ִים)—-the four faces of Ezekiel. This fact alone points to its importance. The significance of the 5th of 7 signs was expounded by the Messiah Rabbeinu Yeshua in a long discourse. The miracle was spectacular. It caused a peak in the people of Israel’s messianic hopes.

Today’s miracle occurs just 7-8 months before Yeshua’s crucifixion:

The feeding of the 4,000 occurred after Shavuot placing it in the mid-to-late summer; during the months of Av (July–August) and Elul (August–September) This means the time-frame of the feeding of the 4,000 is less than 7 to eight months before the Messiah’s death and resurrection. What chronological markers dictate this specific timeline? The Journey Between the Feedings: Following the spring Pesach an extensive, multi-month itinerary is undertaken by Yeshua. He travels northwest to the region of Tyre and Sidon (modern-day Lebanon). He journeys through the region of the Decapolis(southeast of the Sea of Galilee). This circuitous route took roughly 3 to 4 months to complete, pushing the timeline past Shavuot; which falls a mere 50 days, or roughly 7 weeks, after Pesach. The Final Clue: In the feeding of the 5,000, the crowd sits on “grass”. In the feeding of the 4,000, the crowd is commanded to sit down on “the ground.” By mid-to-late summer in Israel, the hot desert winds had completely dried out the spring vegetation, leaving bare earth.

The Second Miraculous Feeding of Thousands:

The Messiah ordered his talmidin (Aramaic), talmidim (Hebrew) to feed the entire crowd of thousands of people. How were the disciples supposed to feed thousands of hungry people? As already discussed the time of this 2nd special mass-feeding event was in the summer; we believe in the month of Elul; just before Rosh HaShanah. At this time the Messiah was thirty-two years of age. He would become thirty-three years old in just one month in the fall—-on the first day of Sukkot (Tishri 15).

In just seven months from today’s miracle Messiah ben Yosef ben David will fulfill his redemptive mission here on earth. Three days after his death the body of Messiah will triumphantly be raised from the dead; and forty days later (Iyyar 25/26) he will ascend into heaven and be seated at the right hand of God.

The Messiah now remains in heaven until the time God the Father has appointed for his second coming. At that time Rabbeinu Yeshua shall return to Israel as the Conquering Messiah. At that time the rebellion of humankind will put down and the near Edenic kingdom of God will finally rule all of the nations, peoples and families earth.

The Rebellion:

Historically, Israel’s effort and all of the gentile nations efforts at self-rule have completely failed. The gentile world is on the verge of ending up just as wicked after the flood as it was before the flood. Only the gracious promise of the Holy One not to flood the world again has held back His hand from doing so a second time.

The Covenant with Moses and Israel has been a failure too. The Torah of Mosheh cannot save us from our sins because not one of us can live up to all its demands. However, our repeatedly breaking GOD’s commandments has humbled us. It has helped us understand that we have all sinned and come short of the glory of the Holy One. It has been effective in teaching us we need a New unbreakable Covenant that rests on God’s grace.

Over 3,500 years ago the first generation of Israel tragically perished in the desert because they hardened their hearts and refused to exercise true emunah (faith) toward God and His Servant Moses. They perished due to their unbelief. Similarly, 2,000 years ago another generation of Israel tragically died in the desert of their own unbelief regarding God and faith in His Servant, the Messiah Yeshua.

Now we patiently wait for the promised new (7th) generation of believing Israel to appear; those born in Israel who will trust and obey the LORD our God sufficient for our Messiah in heaven to return to earth a second time. Then will the kingdom of God finally be established here on earth. For it is written:

“No longer will they the people of Israel teach their neighbor, or say to one another, ‘know the LORD,’ because they will all know Me, from the least of them to the greatest,” declares the LORD.

However, since our people of Israel have yet to submit to His Word, to “believe on the one He has sent,” God has delayed His restitution of all things; His establishment of His kingdom here on earth; His fulfillment of all the biblical promises that He made to our fathers—Abraham, Isaac, Jacob, Joseph, Aaron, Moses, and David.

Carrying forward the revelation of the Little Lad:

The administration of God is represented in the meekness and humility of the little lad was studied in the miracle feeding of the 5,000. Those insights are meant to be carried forward into today’s miracle feeding of the 4.000. God is the greatest because He stoops down to serve/help the least of us! How does the Creator Rule? Does He lord it over us like the false pagan deities of the gentiles do? The LORD our God is the greatest of all because He is the Servant of All. He is the Moral Superior to All. The excellence of God’s personal virtues are without peer. Similarly:

His power is without equal.

However, it is not God’s unlimited power that dictates what God will do. Instead, it is His moral virtue that always dictates what He will do. This is why throughout much of God’s ministry manifested through His servant the Messiah deliberately was veiled from the view of His people of Israel. This is why the mission of the Messiah of God was not to set-up a prideful gentile kingdom on earth but a humble Jewish one.

Small is big with God and big is small:

The heavenly Father of the Messiah Yeshua sent to Israel His own Holy Spirit in the human form of a Son of David so that all of His children might be reconciled to Him and come to possess a servant’s heart like His Beloved Son and most importantly—-like Himself!  The human race Abba Avinu most desires is not one that is the competitive and war-like race the Gentiles aspire to be.

God wants His people to be humble and peace- loving.

The occasional harsh treatment of humanity by the LORD of Armies is because of our embracing what is evil instead of what is good. The truth is that God has always desired that the human race become a peace-loving community rather than a community of selfishness, greed, hate, and violence.

The lesson of the “Little Lad:”

If we would only be changed from the Inside-out by God’s wonderful and marvelous grace then we would see Him as He truly is. To the pure in heart the Holy One is innocent, pure, harmless, lowly, and yes playful. Better than a child! This is who the Holy One really “is.”

God is Love.

The LORD administers chastisement and judgment only because we choose to be and do evil instead of good. If we were completely good as He wills us to be, then we would not see the terrible, fearsome Divine One that He is so often portrayed as; rather with a renewed, pure heart we would see the truth:

The true Face of our heavenly Father is one of gentleness, kindness, and innocence. His best image is seen in the face of an infant. There is an important developmental lesson to be learned here about God. He comes to us first and foremost revealing Himself to be a lowly Servant. Then when our hearts are pure do we perceive and accept with gladness this wonderful truth about Him. For it is only the meek and poor in spirit who can embrace with complete joy the Holy One’s perfect humility and meekness. This is why those exalted in the darkness of the world must be humbled; so that by God’s mercy once humbled they might in His light be truly exalted. For it is a true saying: Yet He bestows even greater grace. Therefore, Scripture says:

“God scoffs at the scoffers, but grants grace to the humble.”

The meaning of the 7 and 12 Barley Loaves:

We must carry forward to the lessons of today the context and the lessons of the previous miracles; especially the insights we were able to glean from the miracle of the feeding of the 5,000.  First, Barley is the “Poor Man’s Bread.” Like the five little loves of barley referred to previously the seven loaves today speak of the Bread of Humility. Five is the number of the Grace of God and Seven is the number of the completeness and perfection of God.

The perfection that comes through the steadfast love (chesed) and grace (chen) of God can be accepted or rejected. It is up to each one of us whether or not we will accept His sacrifice for our sins and His gift of righteousness—the gift of His Spirit forever indwelling our lives from the Inside-out.

Let me explain what is meant by this. Each spring the people of Israel celebrate anew our national birth that began at the Exodus. In the spring ritual of HaBikkurim in the cutting down of the dedicated barley sheaf on the Sabbath we are prophetically celebrating the “cutting down” of the Messiah, the perfect humble man who died on our behalf for the cleansing of our sin; so that we might inherit God’s gift of eternal life.

The Deliverer Moses tells us that in faith, when the cut down barley sheaf that represents the humble man is lifted up and presented to God, then it will be as if we had been transformed and we had become humble too. This is why our Rabbi Yeshua has said:

“If I be lifted up I will draw all men to myself.”

Messiah is the cut-down one. He is the lifted up one who when presented to our Righteous Father is accepted on our behalf. Messiah is our Wave Offering. So with Moses and Aaron, as a royal nation of priests and kings, we members of Israel and the Commonwealth of Israel together must lift the Messiah up. We must lift up the Messiah as our righteous substitute sacrifice to God our Father. Then as Moses promised it will be for us that we too are accepted.

The Messiah is the head and we are the body. Together we are the Temple of Almighty God. It is the humble man that our Heavenly Father delights in. If we present ourselves a peace offering (shelamim) offered to God through the atoning sacrifice of Messiah, then and only then will our Perfect Father (Avinu Shalem) count us as righteous and accept us as holy and blameless.

The meaning of a few little fish:

In Hebrew the word “fish” is symbolic of the life and activities of our souls. The soul is the treasure house where all of the works that the Holy Spirit has accomplished in and through our lives is kept in “safe” storage. The once-in-eternity sacrifice of Messiah cleanses our souls and the Spirit of Holiness constantly works in our lives to help us accrue heavenly treasure in our thoughts, feelings, decisions, and behavior sufficient to add valuable content to our souls.

1. Little Lad=Humble Man=The Messiah
2. Barley=Grain of the Poor (Humble)
3. Bread=Living Word of the Spirit of GOD
5. Fish=Soul
6. Two=Witness
7. Five=Grace of God
8. Seven=Wholeness, Completeness, Perfection
9. Twelve=Israel, Governance
10. 12 Small Baskets=Israel
11. 7 Large Baskets=Israel+Gentiles/Commonwealth
12. 4 (4000)=NSEW, Global, Universal

Therefore, the literal (mystery) spiritual meaning (sod) of both the 12 barley loaves and the two (few) fish is: The witness of the gracious redemption of our Jewish and Gentile souls by the Messiah, who is the Humble Man.

The Meaning of the Baskets:

In the biblical miracles of feeding the 5,000 and the 4,000, the remaining baskets of food carry deep theological meaning. When Yeshuac performs these miracles, the distinct types and numbers of baskets signify that God’s provision is complete and meant for the entire world. A direct breakdown of the symbols contrasts the two events:

1. The 12 Baskets (Feeding of the 5,000): The 12 Tribes of Israel: The 12 baskets directly represent the twelve tribes of Israel. This miracle took place in a Jewish region. It showed the crowd that Jesus was the true Messiah and Shepherd who came to gather, restore, and spiritually feed the house of Israel.

The Type of Basket (Kophinos): The text uses the word kophinos, a small, rigid wicker basket typically carried by Jewish travelers to hold clean, kosher food while traveling through pagan territories.

2. The 7 Baskets (Feeding of the 4,000): Gentile Inclusivity & Perfection: The number seven represents spiritual perfection, completeness, and wholeness. Because this miracle happened in the Decapolis (a heavily pagan, Gentile area), the seven baskets represent that God’s grace and salvation are extended completely to the non-Jewish nations. The Type of Basket (Spyris): The word spyris refers to a large, flexible, hamper-sized basket. This is the same type of large basket later used to lower the Apostle Paul down a wall to escape Damascus. Even though there were fewer baskets numerically, they were physically massive, signaling an abundant, overflowing harvest for the global world.

The Ultimate Lesson:  When the disciples later doubted Yeshua’s provision, he specifically questioned them to recount the 12 and 7 baskets. The ultimate meaning of the leftovers is that nothing is wasted in God’s kingdom, and His life-giving provision is perfectly sufficient to feed both the Jewish people and all nations, peoples, and families of the earth.

The Golden Age of Israel and the Commonwealth of Israel:

It bears repeating that the numbers five thousand, seven thousand and twelve thousand are very special. Remember the global messianic kingdom of God on earth will last a thousand years. The numbers five and fifty are especially important for us to discern the reference to the future golden age that is in the prophetic meaning of this Bread of Heaven teaching.

The number of the Grace of God 5 x 10 is associated with the legal-judicial completeness (fullness) that comes to us only by the graciousness of God. As you recall one hundred groups of 50 men includes both the number of Jubilee (fifty) and the complete number of the flock of Israel (one hundred). So what does this number of Jubilee mean? Pay attention to these numbers one more time: (50) x all Israel (100)=*5,000.

The number five thousand represents the restitution of everything—the salvation of all Israel!

*Fifty is the number of Jubilee. One hundred is the number that represents the entire flock (family) of Israel. Five thousand, therefore, represents the “salvation of all Israel”—-the restitution of everything:

“And now, brothers, I know that you acted in ignorance, as your leaders did. But in this way God announced by the mouth of all the prophets that M’shicho would suffer. Therefore, repent and return in order that your sins may be wiped away, so that times of refreshing may come from the Presence of the Lord, and he shall send Yeshua, the Messiah appointed for you, whom heaven shall receive until the time of the restoration of all things, which God spoke before by the mouth of His holy prophets.”

In the gracious thousand year time of the messianic age, a new generation of the restored people of Israel will celebrate their first full restoration Jubilee and first restoration Sukkot during the messianic age.

Faith in the golden age of the Messiah will be universal:

Miraculously, those Jews attending the first Jubilee and Sukkot of the messianic age will be greeted by the then resurrected and glorified patriarchs: Father Abraham, Isaac, Jacob, Joseph, Aaron, Moses, David (the 7 shepherds); the prophets; and all the other resurrected tzaddakim (righteous ones).

These glorified kedoshim (holy ones) will have resurrected and will be dwelling as immortals in the Holy Land. The resurrected Prophet Daniel, whose prophecies reveal to us so much about the last day events will be living in Eretz Israel. Every day he will greet his beloved (mortal) descendants who will have all assembled in the only home on earth for millennial Jews, Eretz Israel.

Don’t underestimate God. Nothing is impossible for God!

So then in this near-future time of great spiritual pro-creativity, this time where over ninety per cent of the global populace is indeed by the Spirit of the Holy One, the ancient prophecy to father Abraham and of Isaiah will finally be fulfilled:

“Go forth from your country,
And from your relatives
And from your father’s house,
To the land which I will show you;
And I will make you a great nation,
And I will bless you,
And make your name great;
And so you shall be a blessing;
And I will bless those who bless you…
And in you all the families of the earth will be blessed.”

Then will the end to human misery finally come to a swift end and the true spiritual rainfall of heaven begin; the generous works of the Spirit will be poured out upon us all (Jew and Gentile)!

NEXT, HEALING BLIND MAN OF BEIT-TZAIDAH (BETHSAIDA.)..

Messiah in Yom HaBikkurim Chapter 101 >>